Lara Khaldi

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Season 6, Episode 8

Lara Khaldi is our guest for the finale of season 6. A curator, artist, writer, and educator, Lara Khaldi was born in Jerusalem, Palestine, and currently lives in Amsterdam, where she has been newly appointed as director of de Appel. Khaldi speaks to Lauren Wetmore about the Palestinian American artist, activist, and scholar Samia A. Halaby’s book Liberation Art of Palestine: Palestinian Painting and Sculpture In The Second Half Of The 20th Century ((H. T. T. B. Publications, 2001). Both Khaldi and Halaby assert that art is part of the Palestinian struggle for liberation. In the context of ongoing genocide in Gaza and the West Bank and the retaliation faced by Palestinians and those expressing solidarity with Palestinian people, although representation may feel impossible, Khaldi urges that “the least we can do is talk about it, because the more we speak, the truth is said.”

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Nasrin Himada

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Season 6, Episode 7

For the 50th (!) episode of Momus: The Podcast, Lauren Wetmore speaks to Nasrin Himada, a Palestinian curator and writer who is currently associate curator at the Agnes Etherington Art Centre at Queen’s University in Kingston, Ontario. “I write for my people. I write for Palestinians, and I write for the liberation of our lands,” Himada says of their practice, which foregrounds “embodiment as method, desire as transformation, and liberation through many forms.” Wetmore and Himada discuss esteemed Caribbean-Canadian poet and writer M. NourbeSe Philip’s text, “Interview with an Empire” (2003), thinking through how Philip teaches us to decontaminate language from imperialism so that it can “truly speak our truths.” Himada touches on strategies, including artistic experimentation, collective action, and love.

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Jessica Lynne and Catherine G. Wagley

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Season 6, Episode 6

In this episode, Jessica Lynne speaks with Catherine G. Wagley about their shared love for Barbara Christian’s iconically confrontational essay, “The Race for Theory” (1987, Cultural Critique). Christian, a ground-laying literary academic who introduced writers like Toni Morrison and Alice Walker to the academe, goes toe to toe with her peers in this essay, rebuking the constraints and monolith of French theory and championing the approach of learning from the language of creative writers “as a way to discover what language I might use.” In it, Christian both names and demonstrates the power of critique from within the institution, and its effective complement to calls for empowerment. And as Lynne and Wagley reflect on how criticism functions through a sense of curiosity and openness in both their practices, Lynne says, “it’s an intervening hand, right? Like, look at all these other planes that we could be living in. And, why not go there? Like, let’s go there. In fact, we know writers who are already there. We know artists who are already there.”

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Kate Wolf

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Season 6, Episode 5


This episode features Kate Wolf, one of the founding editors of the Los Angeles Review of Books and a critic whose work has appeared in publications including The Nation, n+1, Art in America, Frieze. Wolf is currently an Editor at Large of the LARB and a co-host and producer of its weekly radio show and podcast, The LARB Radio Hour. In conversation with Sky Goodden, Wolf discusses Reyner Banham’s Los Angeles: The Architecture of Four Ecologies (1971) and what she took from it for her own writing practice: “There are many pleasures, as there are pains, but I think the pleasure of writing is unwinding an opinion, a point of view that’s latent inside of you and can become fully expressed. Especially in criticism,” Wolf adds, “the kind of closing mechanism that your brain sometimes furnishes for you where something becomes a story, both by grammar and by very minute plotting … this turn of the key in the door is immensely satisfying.” Like, “wow, I’m so glad I noted this because now I can remember it.”

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Drew Kahuʻāina Broderick

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Season 6, Episode 4

Drew Kahuʻāina Broderick (Kanaka ‘Ōiwi) joins Lauren Wetmore in conversation about Māhealani Dudoit’s fundamental text, “Carving a Hawaiian Aesthetic,” published in the first issue of ‘Ōiwi: A Native Hawaiian Journal – He ‘oia mau nō kākou’, which Dudoit co-founded in 1998. Broderick, an artist, curator, and educator from Mōkapu, Oʻahu, champions the text, saying “Kānaka ‘Ōiwi don’t have a lot of writing about our recent stories of art, so the few texts that do exist become more significant with time because they function as rare points of reference that we can all share when we’re reconstructing our own histories.” Broderick discusses challenges faced by Native Hawaiians around stories of their art within institutional settings and the role of writing in his own practice: “I’m an artist, but I have to write now because the work that I make, no matter how understood it is by the communities that I’m a part of, if it’s not written about it doesn’t really exist for a certain audience … Writing for me is a way to no longer have to waste time explaining what I already know.”

On the occasion of this episode and especially following the fires in Hawaiʻi, we encourage listeners to visit the Puʻuhonua Society and consider making a donation.

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Sháńdíín Brown

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Season 6, Episode 3

This episode features an interview with Sháńdíín Brown (Diné), continuing our series talking to participants in the Momus residency “Estuaries: An International Indigenous Art Criticism Residency” co-hosted with Forge Project. Lauren Wetmore talks to Sháńdíín Brown, a citizen of the Navajo Nation and the first Henry Luce Curatorial Fellow for Native American Art at Rhode Island School of Design (RISD) Museum, about two very different texts written almost a century apart: Laura Tohe’s “There is No Word for Feminism in My Language” (2000) and Uriah S. Hollister’s “The Navajo and His Blanket” (1903). Brown speaks about these two texts in the context the exhibition she has curated Diné Textiles: Nizhónígo Hadadít’eh (They Are Beautifully Dressed), which opens in early September at the RISD Museum. In highlighting the important role of women in Navajo culture, and Brown’s own work as a facilitator of that culture, she speaks against racist writing about Indigenous art: “When someone so boldly says ‘the Navajos are going to go extinct,'” Brown says of Hollister’s text, “you’re like, me being here, having Native people in museums, having Native people invited to be collaborators, and working in art history is a big deal.”

Diné Textiles: Nizhónígo Hadadít’eh (They Are Beautifully Dressed) curated by Sháńdíín Brown, will be on view from September 2nd, 2023 to September 29th, 2024.

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Megan Tamati-Quennell

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Season 6, Episode 2

Throughout the season, Lauren Wetmore and Sky Goodden will speak with participants of the Momus residency, “Estuaries: An International Indigenous Art Criticism Residency,” created with Forge Project and led by Dr. Léuli Eshrāghi (Sāmoa) and Candice Hopkins (Carcross/Tagish).

To launch this series, Wetmore speaks with writer and curator Megan Tamati-Quennell, who is of Te Āti Awa, Ngāi Tahu, KātiMāmoe, and Waitaha Māori descent and is Curator of Modern and Contemporary Māori and Indigenous Art at Museum of New Zealand | Te Papa Tongarewa in Wellington, New Zealand. Wetmore and Tamati-Quennell discuss a 2006 text on artist Michael Riley by Australian historian Nikos Papastergiadis, as well as Tamati-Quennell’s own writing and research, where she makes use of “Whakapapa,” a knowledge system that binds all Māori people.

“The joy is being able to put something into the world, and honor some people, and maybe shift some ground,” says Tamati-Quennell about her ongoing work.

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Sky Goodden

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Season 6, Episode 1

To launch our sixth season, Lauren Wetmore interviews Sky Goodden on a book that has recently got her all “twirled up.” They discuss Art Writing in Crisis (Sternberg Press, 2021) which sits adjacent to an exhausting list of books on art criticism in crisis and points instead to the emancipatory potential of criticism, and, as Goodden and Lauren term it, the “present imperfect” of a field actively redefining itself. “I think it’s important to understand what art writing and criticism has recently been in order to have a sense of its future,” reflects Goodden. “However, I find that, for decades now, we can get so stuck in what it’s been, we never get to the second part.”

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Jessica Lynne and Kemi Adeyemi

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Season 5, Episode 10

The finale of Season 5 features a conversation between writer, art critic, and co-founder of ARTS.BLACK, Jessica Lynne, and Dr. Kemi Adeyemi about her new book Feels Right: Black Queer Women and the Politics of Partying in Chicago (Duke UP, 2022). An “art-adjacent academic,” Adeyemi is Associate Professor of Gender, Women and Sexuality Studies, and Director of The Black Embodiment Studio at the University of Washington. Lynne speaks to Adeyemi about writing an ethnography of how Black queer women in Chicago use dance to assert their physical and affective rights to the city. Their conversation looks at the pleasures (and challenges) of working between the classroom and the dancefloor in order to pay a different kind of attention to Black queer women’s lives. “What pleasures are sweeter than talking with your friends about the brilliant things they write, create, and offer to us” says Lynne.

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Cecilia Alemani

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Season 5, Episode 9

For the penultimate episode of Season 5, Sky Goodden interviews Cecilia Alemani, the Artistic Director of the 59th Venice BiennaleAfter three years of research and commissioning (an extended period of preparation, due to the pandemic) and 7 months of The Milk of Dreams being open to an immense public, Alemani takes a rearview look onto a show that responded to—and endured—several seismic shocks over the course of its run, and was, in so many respects, unprecedented. She touches on “history knocking on the door of the biennial” with regards to both the pandemic and the war in Ukraine, and the ways in which she embedded history in the exhibition, in turn. She also speaks to the impact of art writing, both its influence on a longer-researched edition of the biennial—one “curated from a desk”—but also in terms of the reviews, too, some of which underscored the need for more female-driven programming. Perhaps most poignantly, Alemani remembers the slow time of this show’s creation, and her drawing on sensorial and somatic influences, however unconsciously, as she worked at a remove from artists’ studios. “I think [the biennial] was a reaction to what I missed the most.”

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